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Category: Archival Research

Call for Proposals for the 16th Annual Lemon Project Spring Symposium

United We Stand: Fortifying Black Communities through Courage, Dignity, and Joy

Proposals by individuals and panels of 3-4 people are welcome.

Call for Proposals

“You don’t need permission to have a revolution.” – Dr. Daniel Black, “What Would the Ancestors Say?” at the 15th Annual Lemon Project Spring Symposium

During his keynote at our 2025 symposium, Dr. Daniel Black made a powerful call to action, urging us to unify and create a more just society for present and future generations. Dr. Black reminded us that “we are the way makers and the dream shakers.” Building and maintaining thriving communities requires the power of our imagination and commitment to collective work and responsibility. We aim to continue these conversations as we focus the theme: “United We Stand: Fortifying Black Communities through Courage, Dignity, and Joy.”

In today’s world, we must find a way to unify and amplify our voices as we face challenges. Dr. Black reminded us that we have everything necessary to continually overcome barriers, and a just future demands that we act with wisdom, courage, dignity, and joy.

The 2026 Spring Symposium will explore the following questions: How can Black people and their communities fortify themselves through cultural practices, powerful history, and collective action? How do Black communities find joy and courage amid constant challenges and dehumanization? In what ways can dignity serve as a survival mechanism for Black communities? How can universities and other institutions who are confronting slavery and its legacies continue to work towards repair and healing despite challenges?

These questions seek to stimulate conversation and explore new ideas at the symposium as we focus on fortifying Black communities through courage, dignity, and joy. We encourage participants to reflect on historical contexts, celebrate cultural strengths, and envision collaborative pathways towards sustainable empowerment and social justice. 

Our symposium is multi-disciplinary and open to all. We seek proposals from people who research Black communities and are interested in themes related to courage, dignity, and joy, including but not limited to academic and descendant and/or family researchers and historians, educators, genealogists, activists, spiritual practitioners, and members of Greater Williamsburg communities and beyond. We invite a broad range of topics from people who work in the fields of American Studies, Black Studies, Anthropology, History, Public Humanities, Preservation, Oral History, STEM, among others. We also invite community organizers, activists, mental health professionals, and wellness practitioners to submit proposals in areas such as cultural production (art, poetry, music), wellness, and spirituality.

Possible topics include but are not limited to:

  • Family histories, local histories, descendant histories, and genealogical studies
  • Black family reunions, gathering spaces, and religious events, including homegoings, and homecomings
  • Black LGBTQ+ people and/or communities’
  • Black healers and ancestral health practices; healing through land, space, and ancestral ties
  • Mental and emotional health of Black communities
  • Black memory, community healing practices, foodways, and heritage studies
  • Reparations and reparative efforts by people and/or institutions
  • Narratives of enslaved and free Black people, focusing on stories of courage, dignity, and joy
  • Finding courage, dignity, and joy in the work of universities studying slavery and its legacies

The symposium has three main objectives, focusing on resilience, collaboration, and repair:

  • Deepen understanding of cultural and historical resilience
    • Participants will explore how Black communities have historically drawn upon cultural practices, ancestral knowledge, and collective memory as a blueprint to educate and mobilize communities to make positive change. 
  • Foster cross-disciplinary and community collaboration
    • Attendees are encouraged to engage with knowledge producers across academic disciplines and community roles to promote dialogue, build networks, and create actionable strategies for community improvement.
  • Inspire Practices of Repair, Wellness, and Empowerment
    • Symposium attendees will gain insight into reparative practices, wellness traditions, and institutional models that support the vitality of communities. 

Read the submission guidelines and submit your proposals by October 10, 2025.

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The Lemon Project Hosts 5th Summer Sankofa Genealogical Research Workshop 

By Jajuan Johnson, Ph.D., Interim Robert Francis Engs Director, The Lemon Project

Family History Showcase. Photo by Sara Belmont, William & Mary Libraries.

The Lemon Project: A Journey of Reconciliation at William & Mary recently held its 5th Summer Sankofa Genealogical Research Workshop, hosted at Swem Library in collaboration with the Bray School Lab. Gathering both in person and on Zoom, participants from across Virginia and beyond came together to delve into their family histories and explore their ancestral roots. 

Originally launched during the COVID-19 pandemic, this workshop series is part of The Lemon Project’s Genealogical Research Initiative, created to connect descendants of those enslaved by William & Mary and to foster a vibrant genealogical community with ties to Williamsburg, James City County, and York County. Since its inception, the workshop has become a space for discovery, dialogue, and reflection—helping attendees research, document, and preserve their family and community histories. 

Barbara Dunn, Carl Dunn, and Lemon Project Interim Director Jajuan Johnson.

Among the attendees were Barbara and Carl Dunn, who traveled from Northern Virginia to learn more about an ancestor enslaved at Nottoway Quarter, a plantation located in what is now Southside Virginia near the Nottoway River. The couple shared a remarkable family history book that traces their lineage from Africa to the Americas—an example of the deep personal connections uncovered through genealogical research. 

Rooted in the Akan concept of Sankofa—which calls us to look back, reclaim our past, and move forward with wisdom—the workshop offered tools and inspiration for participants to explore digital archives, break through research barriers, and share their stories. 

The workshop featured several outstanding speakers and facilitators: 

Mary Lassiter views artifacts from the Reservation. Photo by Sara Belmont, William & Mary Libraries.
Mary Lassiter views artifacts from the Reservation. Photo by Sara Belmont, William & Mary Libraries.
  • Lydia Neuroth, Project Manager of Virginia Untold: The African American Narrative at the Library of Virginia, introduced attendees to a rich digital archive documenting the lives of enslaved and free Black and multiracial individuals. She also previewed upcoming expansions to the database. 
  • Elizabeth Drembus, genealogist at the Bray School Lab, presented on her efforts to trace the descendants of children enslaved and educated at the Williamsburg Bray School between 1760 and 1774. 
  • Nicka Sewell Smith, Senior Story Producer at Ancestry.com, delivered a powerful keynote on optimizing the world’s largest genealogical database. She also provided one-on-one assistance to participants navigating research challenges, offering encouragement and expertise. 

The workshop concluded with a reception and family history showcase, organized by Jessica Ramey, Instruction and Research Librarian at Swem Library. Attendees explored a special exhibit featuring materials from The Reservation, a historic Black community in York County displaced during World War II. Rare items from Swem’s Special Collections Research Center were also on display, connecting local histories to broader national narratives. 

Associate Director Sarah Thomas speaks with community members. Photo by Sara Belmont, William & Mary Libraries.

Finally, participants gathered for a tour of the Hearth Memorial to the Enslaved and offered reflections at the Sankofa Seed, a monumental bronze and stainless-steel sculpture by Steve Prince, Director of Engagement at the Muscarelle Museum of Art. The sculpture served as a powerful closing symbol—reminding us that in uncovering the hidden stories of our ancestors, we sow the seeds for a more just and informed future. 

The Lemon Project team looks forward to our fall 2025 genealogy roundtable events, where we will continue to build our research community.  

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Forging Bonds: The Enslaved Families of Porto Bello, 1824-1861

By Bennett White, Lemon Project History Graduate Apprentice, 2024-2025

The account books of Samuel F. Bright are perched on one of the many shelves lining William and Mary’s Special Collections storage room. Bright, a typical antebellum planter, painstakingly recorded the financial affairs of Porto Bello, his sprawling plantation overlooking Queen’s Creek near Williamsburg, Virginia. Spanning thirty-seven years and two volumes, the ledgers contain lists of farming equipment; memoranda on crop rotation; account balances with local shopkeepers; transactions with Norfolk and Richmond businessmen; and the seasonal yields of oystering, timber, castor beans, wheat, and corn. Yet something sinister lays interspersed between the quotidian records of agrarian life: inventories of enslaved men, women, and children, as well as the prices at which Bright valued them. De-commodifying the enslaved population of Porto Bello through reconstructing their familial relationships is my primary goal with the Lemon Project this year.

Several questions guide my ongoing research. Why, and how, did the enslaved population of Porto Bello fluctuate between 1824 and 1861? Who were the people held in bondage on Bright’s estate? What were their names, ages, and gender? Who was related to whom, and how might recovering intra-plantation familial ties deepen our understanding of the experiences of enslaved individuals? And lastly, how does answering these questions benefit descendant communities? In his award-winning book Freedom Seekers: Escaping from Slavery in Restoration London, historian Simon P. Newman found that empirical studies of slavery risk perpetuating the dehumanization of enslaved people by reducing their complex lives to mere data points.[1] With Newman’s warning in mind, the above questions ensure that the information I gather about those bound to Porto Bello emphasizes their humanity through rediscovering facets of their identities.

Samuel F. Bright Account Books, vol. 2, Special Collections Research Center, Swem Library, William and Mary, 55.

Bright’s inventories provide only brief glimpses into the day-to-day reality of enslaved people, but they do offer a partial view of their diets, their material comforts (or lack thereof), and their workaday lives. Bright dutifully recorded every hog, lamb, and cow butchered to feed his enslaved labor force. Frequent purchases of rice and molasses further supplemented their meals, suggesting their diets were high in protein and carbs but lacked nutritious fruits and vegetables. Catalogs reveal that Porto Bello’s laborers were sparsely clothed; expenditures from 1845 show that Bright purchased one summer and winter wardrobe per person, consisting of only two jackets, shirts, trousers, and pairs of shoes for the entire year.[2] Work was primarily agricultural. For example, bondsmen, such as Armistead, Billy, Randal, and Sawney, spent part of 1832 manuring 26 acres of farmland, including 13 acres located along “the lane and down the partition fence to [the] gate by the large oak tree.”[3] Men and women had varying occupations depending on the year or season; Bright alternated between planting corn, wheat, and castor beans. Porto Bello’s proximity to water and forested land allowed him to harvest oysters, cut timber, and maintain a cherry orchard to increase his annual income.

Samuel F. Bright Account Books, vol. 2, Special Collections Research Center, Swem Library, William and Mary, 157.

In addition to manuring castor bean fields alongside the men, women had the added responsibility of childbirth and rearing. That same year, Amy, aged 29, gave birth to her seventh child, “a girl named Anne,” on April 2. Although Bright only recorded names and birthdates, we can gain insight into the mothers’ experiences on Porto Bello through a list of enslaved families that he compiled between 1835 and 1841. Bright claimed Amy was aged 32 in 1835, so she was born around 1803 and gave birth to her first child, Tom, in September 1820. So, she was about 17 years old when she had her first child and was 16 when she first became pregnant. Between 1820 and 1841, she gave birth every one to two years, ending up with seven boys and six girls. Unfortunately, there is no record of who the father (or fathers) might have been, or whether her pregnancies were consensual. Nonetheless, the biographical information contained in Bright’s account will allow me to cross-reference my findings with other archival sources to construct a more holistic genealogy of Porto Bello’s enslaved families.[4]

Moving forward, I plan to use the raw data I collected by consulting local baptismal documents, burial records, and online databases, such as Ancestry.com, to assist local descendant communities in building a more complete and accessible genealogical record of enslaved people who lived and worked in the Williamsburg area. While plans for this project are tentative, inserting the perspective of Porto Bello’s enslaved families into the historical record is at its center.


[1] Simon P. Newman, Freedom Seekers: Escaping from Slavery in Restoration London (University of London Press, 2022), 4-5.

[2] Samuel F. Bright Account Books, vol. 2, Special Collections Research Center, Swem Library, William and Mary, 56.

[3] Samuel F. Bright Account Books, vol. 2, 31.

[4] Samuel F. Bright Account Books, vol. 2, 157.

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The Lemon Project’s Summer 2024 Impact

By Jajuan S. Johnson, Ph.D.

The Lemon Project team and their community of supporters in Williamsburg and beyond hosted two dynamic summer programs—the Summer Sankofa Genealogy Workshop Series and the Lemon’s Learners Black History Matters Summer Camp. Jajuan Johnson, the Lemon Project Mellon Foundation Postdoctoral Fellow, and Highland’s fellow, Mariaelena DiBenigno, also concluded their appointments with the exhibition “Sharing Authority 2020-2024.” The exhibit showcases their practice with William & Mary students, faculty, staff, and descendant communities and offers a model of doing public history with multiple collaborators. These projects build on the Lemon Project’s mission to “build bridges between William & Mary and African American communities through research, programming, and supporting students, faculty, and staff.”

Lemon’s Learners Black History Matters Camp

Nearly twenty middle school students participated in the 2024 Lemon’s Learners Black History Matters Summer Camp. The team collaborated with the Robert Frederick Smith Explore Your Family History Center at the National Museum of African American History & Culture (NMAAHC). Ori Yarborough and Sterling Warren, Applied Public History Fellows at the NMAAHC, guided students in learning oral history best practices.

In addition to an immersion in local Black history at the W&M Libraries Special Collections Research Center, the learners conducted video interviews with Williamsburg community members Mary Lassiter, Colette Roots, and Johnette Gordon Weaver about their experiences of growing up in Williamsburg. The camp concluded at Hearth: Memorial to the Enslaved with a celebration amongst family and friends for their two-day accomplishments. Jody Allen and Jajuan Johnson donned the program graduates with Kente stoles and commissioned them to seek historical facts on Black history and to share the knowledge.

Summer Sankofa Genealogy Workshop Series

The fourth Summer Sankofa Genealogy Workshop Series drew family historians from across the United States for the virtual meetings. Internationally recognized genealogist Nicka Sewell Smith kicked off the series with the presentation, “We Weren’t Taught How to Smile,” a story of a Black family from the Mississippi Delta who emerged from enslavement by the family of President Andrew Jackson and moved to the front lines of the civil rights movement of the 1960s.       

Tasked with finding descendants of sixteen enslaved persons sold by the Trustees of Wake Forest Institute (now University), genealogist Renate Yarborough Sanders presented updates and breakthroughs on genealogical research tied to Wake Forest University’s Slavery, Race, and Memory Project. In “Finding Joseph’s Family: A Model Case of Using Reverse Genealogy to Piece Together a Family Puzzle,” Renate shared the steps that she took and the resources that she used to uncover the afterlife of one family line, bringing its legacy forward from slavery into the mid-twentieth century, one record at a time.

Transforming Oral History into Documentation: The Early County Massacre,” with genealogist Orice Jenkins, is about history, memory, racial violence, and the process of finding the facts about a 1915 mass lynching in Early County, Georgia. Jenkins presented compelling research and guided attendees on the often tedious process of corroborating oral histories and interrogating historical documents, such as newspapers, court documents, and census reports.

The series was successful because participants were dedicated to honing family history research skills. You can view past genealogical workshops on the Lemon Project YouTube channel.

Sharing Authority at 5 Years: 2019-2024 Exhibition at the Sadler Center  

As the Mellon Foundation-funded Sharing Authority to Remember and Re-Interpret the Past ended in July, postdoctoral fellows Mariaelena DiBenigno and Jajuan Johnson shared the grant’s ongoing work with the W&M community. Using the topics of teaching, scholarship, and community engagement, they designed and installed a temporary panel exhibit for the central part of the campus. In February 2024, the six-panel exhibit “Sharing Authority at 5 Years: 2019-2024” opened in W&M’s Sadler Center. It included community and university voices and took a future-forward approach. Though the grant cycle came to a close, the university and its partners continue to address the “legacies of slavery at research universities and historic sites.” As one of the partners, the Lemon Project appreciates the support of on- and off-campus supporters who ensured the success of the Mellon-funded initiative.

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A New Perspective: Researching Twentieth-Century Documents

By Sierra Manja, research intern to Dr. Jajuan Johnson, Lemon Project Mellon Foundation Postdoctoral Research Associate

What do you do when your archival research reaches a supposed dead end? This is a natural occurrence in the search for eighteenth-century names, families, neighborhoods, and homes of the enslaved. Getting burnt out doesn’t always require a complete break from your work. Instead, I believe, a redirection. A redirection calls for broadening the historical context towards a respective area of study. As a second-year student assistant at William & Mary Swem Libraries Special Collections Research Center, I have learned about the diversity within historic collections. With this, I have gained an appreciation for more diverse collections, such as the Bursar Records’ comprehensive chronology and oral histories, for their distinct subjectivity.

This semester, my research on early twentieth-century Bursar Records and oral histories has furthered our narratives of eighteenth-century individuals. Through Bursar Records, Dr. Johnson and I sought to construct a narrative of African Americans’ involvement on the William & Mary campus following Emancipation. In investigating the Office of the Bursar Records from the University Archives, I was to consider various factors highlighting the individuals involved in the given transaction. My attention narrowed to the ninth box of the collection, and my present findings are attributed to the twentieth folder. I first noted the payee; I considered their role within the university administration. Payment recipient(s) as individuals require the consideration of their name within African American tradition and our pre-existing narrative. Yet, most payments within individual folders were made to companies related to the University. I did not discard this and considered the possibility of the company’s history with African American employment or a strict lack thereof.

In our second week of research, I addressed a folder from 1903 [1]. I shifted through endless payments from the school to companies such as Standard Oil Company, C.W Antrim & Sons, J.B.C Spencer & Brothers, R.T Casey & Sons, and L.W Lane & Sons. R.L. Spencer signed these checks as the steward, and the president’s signature remained absent. Only one check included the president’s signature. This caught my attention as it appeared to indicate a change in transaction relations.

On March 6th, 1903, a check signed by the University president, Lyon G. Tyler, was addressed to the “washerwomen of College Hotel” [1]. The College Hotel was used as a dorm in 1860 and was renamed Ewell Hall in 1894 [2]. Ten women were listed, as well as their corresponding work and payment. Payments ranged from $3.75 for five bags and $8.25 for eleven bags. In total, the check amounted to $51.75. With the first and last names of the ten “washerwomen,” I began researching their lineage with Ancestry. My goal was to find associated names and place the “washerwomen” within the Williamsburg context. I looked for children, spouses, and neighbors. I sought out parents’ names, searching for any indication of transgenerational labor at the University.  The possibility of this is demonstrated in Lucy Cheesmen, the fifth name listed on the Bursar check. Lucy Cheesmen washed eight badges and received $15 for her work. Lucy Cheesmen was born Lucy Burrell. The Burrell family is noted in the 1870 census as having the occupations of “farm laborer” and “keeping house” [3]. Lucy continued to maintain the university following emancipation at a low salary and with comparable tasks.

Moving chronologically in my research, I entered the latter half of the twentieth century with the James City County Oral History Collection [4]. The collection was highly organized, with indices listing the oral history participants and reported subjects, including “black/white relations,” “civil war,” and “Ewell.” The transcripts of the oral interviews began by listing the individual’s familial and professional history. This allowed one to note a family history of employment with the University. The interviews demonstrated the effects of a persistent racial divide in the Historic Triangle. When asked what the community’s most significant change has been since being there, Alleyne Blayton elaborated on the presence of black families on Duke of Gloucester. Blayton states that race has not changed, as “Williamsburg still has a long way to go in supplying equal opportunities for minority people.”

The twentieth-century material within early Bursar records and the late oral histories demonstrates how the African American community continued to contribute to the local makeup in the post-Emancipation period. The new perspective of twentieth-century documents allows the modern audience to better conceptualize the relative recentness of institutional oppression in Williamsburg. I felt more connected to the historical process of researching the twentieth century. I gained an increased sense of empathy in seeing the continued historical effects of enslavement at William & Mary.

[1] Office of the Bursar Records, Special Collections Research Center, Earl Gregg Swem Library, College of William and Mary.

[2] “Ewell Hall Dormitory.” n.d. Special Collections Knowledgebase. https://scrc-kb.libraries.wm.edu/ewell-hall-dormitory.

[3] 1870 United States Federal Census. Census Place: Bruton, York, Virginia; Roll: M593_1682; Page: 537B. https://www.ancestry.com/stories/public/connections?gender=female&firstname=Lucy&lastname=Cheesmen&birthlocation=Williamsburg,%20Virginia,%20USA&birthlocationid=24297&campaign=8b78cd49-faa2-40fe-8603-ce282d3013e1&matchfirstname=Lucille&matchlastname=Cheesman&matchdates=1906-1920&storyid=059366bf-8957-4358-85e5-c5d898db20b8

[4] James City County Oral History Collection, Special Collections Research Center, Swem Library, College of William and Mary.

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Celebrating Black History Month in the Archives

Dr. Jajuan Johnson and Sierra Manga, the Lemon Project intern for Spring 2024, are starting Black History Month at William & Mary Libraries’ Special Collections Research Center. They are making major findings on African Americans who worked at William & Mary in the early twentieth century.

For example, Dr. Johnson and Ms. Manga found an invoice to the college from Samuel Harris’s Dry Goods’ Store. Harris was a wealthy African American businessman who lived in Williamsburg in the late 1800s. His store remained open after the 1902 Virginia Constitutional Convention, which disenfranchised African Americans in the commonwealth. Harris died in 1904 and is buried at Cedar Grove Cemetery. We look forward to sharing more findings at the Lemon Project Genealogy Research Roundtable on February 15th at 6 pm.

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Undiscovering the Archive

By Shawna Alston, Summer 2022-2023 Charles Center Incubator Research Student         

Archival research is a fully involved, tedious effort usually begun in an attempt to find something elusive or undiscovered. Deciding to embark on the journey of exploring university, local, or private archives requires a research question worth the effort, I asked myself, “what’s worth knowing, and more importantly, what’s so worth knowing that I should decide to tame the beast that is Special Collections under renovation and the Flat Hat digital archive?”

After discussions with Drs. Jody Allen, Sarah Thomas, and Robyn Schroder, I had first decided to reinvigorate the research I had done last summer with the Lemon Project and attempt to make new connections or discoveries. I spent seven weeks last summer connecting physical campus landmarks with their disembodied laborers, or, who built what; when, where, and why, and for how much? I focused solely on the time right before, during, and directly after the Great Depression, during which much of campus was erected. I found myself barely engaging with The Archives last summer, as most of my research existed in easily accessible, public domains. I was able to seamlessly pull a research project together with the literature provided by the Lemon Project and the financial records and campus maps I got from my one visit to Special Collections. My product, an interactive StoryMap, detailed my research and potential caveats for future research.

Before my exploration into the archive, I had settled on the research topic of Black performance culture on a campus where Black students had yet been granted permission to attend, meaning William & Mary’s campus before 1969, when the first Black undergraduate students in residence arrived. Simply put, think Chitlin Circuit meets William & Mary. I wanted to know who was asked to perform, why, and who was allowed to attend these performances. More broadly, I wanted to (see if I could) connect these performances and the culture surrounding them to the afterlife of minstrelsy and minstrel theater. On top of this, I was tasked with combing through the digital archive of William & Mary’s premier newspaper, The Flat Hat.

With this experience under my belt, I knew that my research journeys this summer would pose no real challenge. I had this idea that archival research is a lot like “book” research, or reading things, making inferences, and drawing conclusions. I was wrong, but not because I lacked work ethic or proper motivation, but because The Archive, or the collection of written record and evidence of existence, is a segregated institution.

With a goal in mind and a resource in hand, I began what I thought was going to be an easily curated research project. I set abstract time boundaries, from 1915 to 1945, and began perusing The Flat Hat for any evidence of a Black musical performer/performance group. Ask me what I found…no, go ahead…ask. Nothing. I spent about a week keyword searching The Flat Hat and combing through every released issue between the aforementioned dates. I found nothing. I scheduled an appointment with Special Collections and spent hours combing through boxes of old photographs, programs for on-campus productions, costume sketches, and student organization archived files; anything you could think of, I went through it. And yet, nothing. I spent the following weeks shifting the boundaries of my time period and repeating the process as the previous week. And still, I found nothing.

My research teammate, Fatoumata Sissoko, was responsible for combing through The Colonial Echo archives and everything I was looking for, she found. I had shifted my time period from 1915-1945 to 1960-1975, and Fata had found a well of information in a few snapshots in The Colonial Echo. Below is the list, in chronological order, of Black performers who visited the campus between 1960-1975:

1966
The Shirelles performed (70)
1967
Chuck Berry performed for Homecoming (21, and another page)
Mention of Dionne Warwick and the Four Tops insinuating they also visited and performed (21)
1968
The Drifters performed for Homecoming (41)
Wilson Pickett performed for Homecoming (41)
1970
Martha and the Vandellas perform for Homecoming concert (33)
The Impressions perform for the Spring Finals formal (39)
1974
Taj Mahal- musical artist (56)
Black culture week (103)
Guests include James Brown and African dance group (57)
1975
 Sly Stone (188)
The Platters (208)
Jackson Five canceled because of low tickets sales (209)
George Macrae performed (209)
BSO pages (290)

            This information was the most useful information I had discovered in all of my research endeavors, so my next goal was cross-referencing this information with anything I could find in The Flat Hat digital archive. I went through each of these respective years in The Flat Hat archive and tried to find even the slightest detail, like a time or place, or a review of the show. I found nothing. I cross-referenced and cross-referenced and cross-referenced and found…nothing. Nothing for big names like Dionne Warwick or James Brown or Chuck Berry. I looked and searched and looked and searched and the only thing I found were advertisements for Roses or alumni run beer companies.

            This frustrated me to know end. If The Colonial Echo has proof that these things exist, why doesn’t The Flat Hat? Why doesn’t The Flat Hat have any proof of Black life beyond Duke Ellington coming to visit in 1959? I was faced with the discovery of undiscovery and what that says about the sociopolitical climate of campus at the time and how that was reflected in how history was recorded. I was faced with no findings as my findings. What I didn’t find says so much more than what I could’ve found.

            A larger conversation about the institution of the Archive and its anti-Blackness and segregation is a conversation that I’m willing to have. Going forward, my plan is to engage critical scholarship on the anti-Blackness of recorded history, and more specifically, whose history gets to be recorded, and who gets to be remembered.

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Researching Rev. L.W. Wales, Jr.

by Olivia Blackshire, an Independent Study student with Dr. Jody Allen

When I started an independent study with Dr. Allen, I was not quite sure what to expect. I was familiar with research papers and searching databases; however, being on assignment for the serious inquiries of a family was a big deal. For the next 15 weeks, I spent time ̶ at the request of Ms. Wilhelmina White ̶ researching the life and times of the Wales family, specifically L.W. Wales, Jr. Both Rev. Wales, Sr., and Rev. Wales, Jr., were activists and leaders in this community, and surrounding their lives was an eagerness to know how they impacted the world around them. Filled with excitement and a responsibility to piece together the family’s story in Williamsburg, I began my research.

I found the story of Rev. Wales, Jr., by first reading about the man who set the foundation for his life, his father. L.W. Wales, Sr. (1860 – 1927) was not only a pastor at Mt. Ararat Baptist Church for 42 years, but was also a pillar of the community. As principal of Williamsburg Public School Number Two and a teacher in various counties, he was active in the educational realm and perhaps planted the seed for Bruton Heights School, an all-Black high school, since he talked about that and about plans for funding in his Brief Autobiographical Sketch.[1] He also published a leaflet called The Peninsula Churchman, which detailed his church work and school-building efforts. He rubbed elbows with lots of people, including Benjamin S. Ewell, a former Confederate general and former president of William & Mary.[2] Furthermore, L.W. Wales, Sr. was financially well off; tax records showed that he was one of the highest earners in his area[3], and he “succeeded in buying a considerable amount of real estate, holding and owning some in almost every section of the city of Williamsburg and some in Newport News.”[4]

Considering such a track record, L. W. Wales, Jr., (1895-19654) had big shoes to fill. Although his legacy was not like his father’s, he made an impact. Picking up the mantle as pastor after his father’s death in 1927, Rev. Wales, Jr. worked for Mt. Ararat for 36 years, doing much for the relocation and beautification of the church during his tenure.[5] According to the 1982 Mt. Ararat Baptist Church Centennial Anniversary Souvenir, Rev. Wales Jr., worked within schools alongside his wife, Evelyn Wales. A report by historian Linda H. Rowe describes him as an advocate for the construction of James City Training School, a predecessor of Bruton Heights School.[6] He too even made his mark in real estate, having enough property to create the Wales subdivision housing for low- and moderate-income families in the 1940s.[7]

There were a lot of memorable moments from this search. Anytime I’d find new information, especially an image, I always felt like I was discovering more pieces to the puzzle. I’m also grateful for the people I met along the way, like Sidney (a graduate student working with the Lemon Project), Earl T. Granger III (Colonial Williamsburg’s Chief Developmental Officer), and Clifford B. Fleet III (Colonial Williamsburg President and CEO) during a trip to the John D. Rockefeller Jr. Library.

Two significant thoughts come to mind as I reflect on my studies with Dr. Allen. For one, history is a form of detective work. Sometimes the whole thing feels like you’re trying to crack a cold case. You’re digging through information that’s been mistreated (physically in the archive or historically through erasure), and the clues you need are not always readily available. Interpreting or making connections with limited time or facts is a tall order. Yet those who take on the challenge may be the only ones preventing someone’s story from fading into obscurity.

I also found that if one works in this field, one must be flexible to change; sometimes the search doesn’t end the way you expect, and that’s okay. Although I didn’t find or get through as much as I wanted, I still managed to learn about the church’s history and the Wales’ place in it and the surrounding communities. You may not find what you’re looking for, but the process you take to get there, and the things you find along the way, are just as rewarding. Those quotes about the journey being better than the destination may have some merit after all.


[1] Herbert and Doris Crump Rainey Papers, 1945-2013, Special Collections Research Center, Swem Library, William and Mary.

[2] Brief Autobiographical Sketch of the Life and Labors of Rev. L. W. Wales, D.D (1910) from Herbert and Doris Crump Rainey Papers, 1945-2013, Special Collections Research Center, Swem Library, William and Mary.

[3] James City County and Williamsburg City Personal Property Books, Special Collections Research Center, Swem Library, College of William and Mary.

[4] Brief Autobiographical Sketch of the Life and Labors of Rev. L. W. Wales, D.D (1910) from Herbert and Doris Crump Rainey Papers, 1945-2013, Special Collections Research Center, Swem Library, William and Mary.

[5] Herbert and Doris Crump Rainey Papers, 1945-2013, Special Collections Research Center, Swem Library, William and Mary.

[6] “A History of Black Education and Bruton Heights School, Williamsburg, Virginia” by Linda Rowe (1997). https://research.colonialwilliamsburg.org/DigitalLibrary/view/index.cfm?doc=ResearchReports%5CRR0373.xml&highlight=negro

[7] Williamsburg Reunion Booklet (2012) from Herbert and Doris Crump Rainey Papers, 1945-2013, Special Collections Research Center, Swem Library, William and Mary.

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My Semester with Dr. Allen: The Intrinsic Benefits of In-Depth Historical Research

by Nicholas Prather, Lemon Project Spring 2023 intern

Booker T. Washington. Library of Congress Prints and Photographs Division Washington, D.C. 20540 USA https://www.loc.gov/pictures/item/2016857180/
Front Page Clipping of The Flat Hat, November 17, 1914 (Vol. IV, No. 7)

Over this past semester, I spent two to three hours each week working as a research intern with Lemon Project Director Dr. Jody Allen. During my experience, I learned about the inevitable bumps in the road that come with careful historical research. However, over the four months we spent together, I feel I also came to appreciate those roadblocks and understand their purpose when it comes to discovering something meaningful ̶ something that can change the scope of what we know. When we started working together in the first few weeks of the semester, we initially focused our research on the exploits of nineteenth-century Wiliam & Mary Chemistry Professor Dr. John Millington, specifically his alleged experimentation on Black children in the Williamsburg area through some sort of shock therapy. But, as we sifted through dozens of pages of old correspondence in the Special Collections Reading Room, not to mention pages of nearly incomprehensible cursive that needed deciphering, we learned that it may not be as feasible as we thought to come to any conclusions about Millington, given how much careful close reading it would require. But failure to get immediate results in research, albeit a regularity, is never really a failure – it’s an inherent and important part of the process. After spending a few non-fruitful weeks on Millington, we decided to start looking at the history of illustrious Black educator and speaker Booker T. Washington’s history and relationship with William & Mary. Using Special Collections’ digital archives, I uncovered two separate Flat Hat articles (it’s amazing when your school newspaper is so historic to where it can be a reliable primary source!) that described two separate visits Washington made to the College in 1913 and 1914, just before his death in 1915. Under the presidency of Lyon Gardiner Tyler, both students and faculty were let off from classes to witness Washington’s awesome speeches in the Williamsburg Chapel and Courthouse. After weeks spent devoid of results, it was quite fulfilling to learn that a figure so pivotal to race relations in Gilded Age America had a relationship with the William & Mary administration.

In the end, even though there is still far more that can be wrung out of the research into both Millington and Washington, my semester with Dr. Allen was still a uniquely enriching experience. The growth mindset necessary for productive research can be stunted when we expect to see immediate results. Careful and critical historical research requires patience, precision, and pathos, none of which can be expected mere days or weeks into the process. And when we start thinking of research as steps in an inherently beneficial process that tempers our character and critical thinking alike, regardless of “success” or “failure” (whatever that means), that is when we truly start to see the fruits of our labor manifest themselves in personal and intellectual growth.

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New Lemon Project Research Findings on Slavery at William & Mary

By Dr. Jajuan Johnson, Mellon Postdoctoral Research Associate, The Lemon Project

Over the past two years, the Lemon Project Genealogy Initiative has built alliances with researchers in Williamsburg, the greater Tidewater area, and globally. Through training, our student interns help mine digital platforms and special collections to find extant sources providing more data about the lives of people once enslaved by the university. In fall 2022, Margaret Perry, a W&M alumnus and researcher at Colonial Williamsburg’s’ Apothecary Shop, met with Dr. Jody Allen, Lemon Project intern Alex Montano, and me to share medical account records that list names of people enslaved by William & Mary in the Galt Papers (Galt-Barraud Partnership, 1782-1799; John M. Galt I & Alexander D. Galt Operating as Galt & Son,1800-1808; and Alexander Galt, 1809 – 1841) located in the Special Collections Research Center at Swem Library.   

The Galt Family Medical Practice

The Galt family medical practice lasted in the Williamsburg and Yorktown area from the late eighteenth century through the nineteenth centuries. Dr. John Minson Galt, I was educated at William & Mary and received medical in Edinburgh and Paris. In addition to his extensive independent medical practice, whereby he treated people enslaved by William & Mary and others, Galt I was also an attending physician of the Public Hospital of Williamsburg (currently Eastern State Hospital), the first psychiatric hospital in the United States. His son, Dr. Alexander D. Galt, and grandson of Dr. John M. Galt, carried on his practice; both served as superintendents of the hospital.[i]

The Findings

The Galt-Barraud Papers are the professional and personal papers of the Galt family of Williamsburg in the late eighteenth and early nineteenth centuries. The preliminary findings in the medical ledgers, notably the W&M account, revealed the following:

  • The names of 28 people enslaved by W&M
  • Lemon, who the Lemon Project is named after, is listed in the records 19 times from 1785 to 1814, indicating that he experienced health complications over a long period leading to his death.
  • Six people not previously on our list appear in the Galt Papers and have been added to Hearth: Memorial to the Enslaved, as of March 2023
NameDates & Records
Miame1786, 1787, 1788, 1790,1791, 1793,1794, Galt-Barraud Partnership Papers
Miame’s Child1788, 1789,1790,1795, Galt-Barraud Partnership Papers
Jamie1787, Galt Barraud Partnership Papers
1812, Alexander D. Galt Medical Records
Jim1785, Galt-Barraud Partnership Papers
Jimmy1783, Galt-Barraud Partnership Papers
Franky’s Child1787, 1796, 1799, Galt-Barraud Partnership Papers

Our team, which includes Lemon Project intern Lena Bullard, a first-year William & Mary student, is further searching the records to gain clues about enslavers and the people held in bondage. These significant records provide additional information on the physical condition of people enslaved by the university, and there are lists of individuals and families of other enslavers.

MsV 5 – Galt-Barraud Ledger A, 1782-1797, fols. 116, 204. Galt Papers (I), series 3, box 3. Swem SCRC.

[i] Galt Family of Williamsburg Source: The William & Mary Quarterly, Vol. 8, No. 4 (April 1900), pp. 259-262 (also see: W&M Knowledge Base, John Minson Galt, https://scrc-kb.libraries.wm.edu/john-minson-galt-1744-1808; see Dr. Barraud Historical Report https://research.colonialwilliamsburg.org/DigitalLibrary/view/index.cfm?doc=ResearchReports%5CRR1193.xml&highlight=

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